Author: MB Page 2 of 227

The title alone invites mockery (from people like me, among others), but for now I’ll just put this here with the very genuine explanation that I heard this on CSPAN radio on Sunday, and I’ve been thinking about it since.

Yuval Levin, of National Affairs Journal, being interviewed by Brian Lamb:

LAMB: I want to ask you to help define the nuances of conservatism. We’re going to go back to 2005; eight years ago. Paul Weyrich, the late Paul Weyrich was in that chair there and he said this and see what you think of this.

(BEGIN VIDEO)

PAUL WEYRICH, AMERICAN CONSERVATIVE POLITICAL ACTIVIST: Our culture is continuing to decline. Here we are, working on a marriage amendment you know something that I thought was self-evident that marriage was between a man and a woman, but now we’re having difficulty trying to get this passed. You know we are not succeeding in changing the culture to return to a time when values mattered. They’re becoming less and less important in the society. And you know when all is said and done, it doesn’t matter whether you have a minimum wage or not. And it doesn’t matter you know what kind of trade policy you have, if in fact the moral fabric of the society has disintegrated.

(END VIDEO)

LAMB: What about the morals; the values?

LEVIN: Yes.

LAMB: I mean his definition of values might be different than today’s.

LEVIN: Well, let me – let me start in a general way. I think conservatism is – the difference between conservatives and liberals; a very profound difference is that conservatives begin from a constrained and limited notion of – limited set of expectations about what human beings can achieve, what human knowledge can achieve, what human power can achieve. And because of those low expectations, they value very highly the achievements we have in our society; the things that work and they want to preserve them. They want to save the preconditions for those things continuing to work. Liberals tend to begin from higher expectations; from a notion of greater perfectibility in the human being, from higher expectations about human knowledge, about human power. And for that reason, they start out with a sense of outrage about what’s failing because they think we can do a lot better. They don’t begin by appreciating what is best; they begin by trying to undo and root out what is worse.

Both of these things are very valuable, very important and very necessary, but they’re quite different. You start looking at a world that has both good things and bad things and your first instinct is to be grateful for the good and build on it to address the bad or you start looking at a world that’s both good and bad and your first instinct is to be outraged and to root out what is – what is worse based on an idea of what could be best; an idea of perfectibility, you approach politics very differently.

And what you see from Paul Weyrich there, in part, is a sense that what works about our society has to be protected, because it’s rare, because it’s enormously valuable, and because it could be lost very easily. Conservatives care a lot about culture, because culture’s the way we sustain those things that work about our society. Any human society is always under constant barrage by new members, by people who were born without all the great progressive notions of what we can do. We’re all born barbarians and we have to be trained to become civilized people. And the culture is what does that. It’s what makes it possible to turn a newborn human being into a civilized American citizen. And so conservatives think that’s not easy. That doesn’t happen by itself. And one of the most important things that any society has to do at any given time is to preserve that; to worry about the culture, the way in which it can train the next generation to continue in the footsteps of past ones. And so culture matters an enormous amount to conservatives. It’s not taken for granted as just being there and we can build on it. It has to constantly be nourished.

This is worth thinking about.